Those movie gangsters of New York are just as dreadful as the religious gangsters of northern Nigeria to whom those of us who call for a cultural revolution are seen as pathetic deviants – they want to “rumble” with us today for standing in their gangster ways. I remember that movie from my late childhood today because I'm a stranger to this new world of religious extremism, being unaware of our differences in those days we used to enjoy our movies and laugh together. I remember this today because our reactions to sensitive issues of and around our region, religion and future are being done with our brains turned upside down. We had evolved from those innocent kids who marked both Christmas and Eid to sophist adult advocates of religious differences. We had lost what used to bind us: love. That community in that living room comprised Muslims and Christians, Hausa and Igbo, Musa and Moses, Minority and Majority... It was the symbolic representation of Nigeria in my childhood, one that remains in my dreams. Sadly, these days, I’m now learning to understand the way of our Islamist Bronx.
We
 used to be beautiful. We were a beautiful people until 1999 when an 
individual from faraway Zamfara State suddenly pioneered a political 
ideology that highlighted our differences; a flawed ideology that led to
 the deaths of thousands of Nigerians who engaged one another to contest
 the powers of their religions. We lost friends and families, many of 
them, innocent people, in those explosions of madness over the 
(il)legitimacy of shariah. Senator Ahmed Yarima, then the governor of 
that part of Nigeria urgently in need of developments, ought to be 
congratulated for introducing shariah legal system. Only that his was a 
joke to which laughter was, and still is, impossible. Introducing a 
system that exposes the poor to constant harassments of a taskforce 
charged with penalising "legally" recognised criminals and sinners while
 the major thieves of which Yarima himself is a member under-utilise 
public trust and misuse public funds is not only a crime against 
humanity, but an elitist oppression taken too far. The joke of our 
reality is that these leaders who play God in the name of politics, 
manipulating aspects of religion that portray them as defenders of 
faith, are uncritically embraced by the same people they cheat. 
 
Yarima
 gets away with his tricks simply because he happens to a part of the 
country in which people are hoodwinked to see politics as sort of 
philanthropy, in which sentiments around religions and ethnicities and 
regions are stoked to gain political influence and in which possible 
resistances to their mismanagements of our resources have been smartly 
stopped by their ability to convince the people that they actually are 
just for Allah. Even when, in the name of the same Allah, they do 
nothing to redeem the destitute “Almajirai” – those products of 
institutional oppression whose oppressed nature is deliberately obscured
 by the false belief that they are getting an education, whereas the 
sociology of this century requires more for survivals and true 
representations of Islam; they build mansions in Abuja and Paris and 
London and Maryland and Dubai, while the same supporters are left to 
wither under the thatch roofs of mud-built houses; they rush to India 
and Germany on constant medical tourisms while ordinary malaria kills 
their supporters; and while their children are studying for a certain 
future at Red Brick, Ivy League and similar Euro-American-esque elite 
schools, their unschooled and unemployed supporters till depleted lands 
by hand at the countryside or rush to the cities to add to the 
sufferings of the urban dwellers. In fact, I believe that in the midst 
of the religious crises these gangster elite instigate, they flee to 
their castles overseas to laugh at our folly. All in the name of Allah.
 
The
 creators of this cycle of deceits and deliberate underdevelopments have
 taken care to also create a brand of robots that perfectly fit their 
intentions – countrymen who fail to see that Yarima’s latest move, 
calling for legalisation of underage girls as constitutional adults on 
grounds of marriage, is another cheap fraud aimed at establishing 
himself as the undeserved “Yariman Musulunci” – Prince of Islam – which I
 gather is now his appellation. In our rash of debates, we failed to 
highlight that Yarima, who married an underage Egyptian, couldn’t do so 
in the bride's country because the law there has outlawed child 
marriage. And Egypt is over 80 % Muslim! Our abhorrence of child 
marriage is simply to redeem northern Nigeria whose fortunes have been 
destroyed by misrepresentations of Islam by these undesirable elements. 
If some western countries set low age for marriage, that’s because it 
poses no threat to their economy and healthcare. We are all stakeholders
 in this; the Ulama can never impose their consensus on us unless we’re 
consulted, not just because of the flexibility of this religious 
stipulation, but because we are what they are not: our backgrounds in 
the sciences are to be sought in the planning of a dependable society, 
where the benefits of medicine, pharmacy, aviation, computer science, 
geology, geography, physics, chemistry, biology, zoology, name it, are 
maximally utilised by Muslims. Every honest thinker knows that this 
Bronx of ours needs to implement policies to check our devastated human 
capital, and discouraging child marriage, yes, constitutionally, is one 
of these!  
 
The
 least we want from Yarima is to not bellow the fire of religious 
tensions that have possessed us, especially the barely enlightened or 
illiterate northerners who lack the ability to see through his 
sophistries. This has been my frustration, I've been possessed by anger 
and disappointments in which the manner this man manages to hoodwink 
even the supposed intellectuals. I don't think God gave us brains, to 
understand and decide, for no reason. Yarima is a dangerous man; I lost 
two childhood friends in a crisis initiated by his political folly and 
I'll forever be emotional and unequivocal in these condemnations of any 
attempt at turning this potentially beautiful country into a fertile 
ground of fascist theocracy. We're trying to build a sane Arewa, and yet
 our people actually dance to this tune of exclusions. I do believe that
 stopping people like Yarima from making it to the front rows of Islamic
 advocacy is itself a form of Jihad. May God save us from us!
 
By Gimba Kakanda
The views expressed in this article are the author’s own and do not necessarily reflect the editorial policy of LA2LAGOSREAD MORE: http://news.naij.com/42335.html
READ MORE: http://news.naij.com/42335.html

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